Sunday, December 24, 2006

OPINION: Christmas and Eid thoughts among the cane toads

A DECADE of primary and secondary education at an evangelical Anglican school was enough to get me addicted to church music. Each Christmas, I try to join friends at Midnight Mass at Sydney's St Mary's Cathedral. It is an extraordinary experience, with both organs playing simultaneously as the choir roams among the congregation in procession singing carols.

This year, I'm joining my partner and her family for Christmas on the Sunshine Coast. It will be my first Christmas in the land of the cane toad. It will also roughly coincide with Eid al-Adha, the most important feast of the Muslim calendar coinciding with the annual pilgrimage known as the Haj.

This year hasn't exactly been a bumper year for relations between the nominally Christian and Muslim sections of the planet. Muslims accuse Christians of taking hypocritical stands in the Middle East, and Christians accuse Muslims of behaving like drama queens in response to a dozen Danish cartoons and one papal speech.

Yet a recent report by a United Nations-sponsored High-Level Group of the Alliance of Civilisations has found that the apparently deplorable state of relations between Christians and Muslims has more to do with politics than theology.

And even the most cursory analysis of the message of Christmas and Eid will reinforce this simple point.

According to Islamic tradition, Abraham had two wives. He first married Sarah, who offered her Egyptian servant named Hajira (Hagar) to Abraham (Islamic tradition says Hagar was from royal stock and became Abraham's second wife). They had a son named Ismail (Ishmael). Eventually Sarah did have a son, despite her advanced years. The Koran describes this as a miraculous process, evidence of God's power to bend His own laws of nature to achieve His purpose.

Abraham's second son was Ishaq (Isaac). Sarah isn't exactly fond of Hagar. Poor Abraham feels Sarah's wrath and takes Hagar and the baby Ishmael in a remote desert wilderness named Bakkah.

Like all mothers, Hagar's primary concern is the survival of her toddler. But where will she find water in this wilderness?

That search for water is what provides the Muslim pilgrimage rituals with much of their meaning. Hagar heads for a hill, finds nothing and so heads in the opposite direction to another hill. She again finds nothing. In desperation, she runs back and forth seven times before setting eyes on her young boy kicking the dirt to uncover a rich spring.

Quickly she builds a makeshift well. Within a short period, the well attracts the attention of other travellers.

Hagar watches her son become a grown man, and receives a visit from Abraham again. The Koran says God orders Abraham and Ishmael to build a temple a simple cubic structure known as the Kaaba. The temple was a symbol of God's throne on Earth, with humans circling it in the manner angels were believed to circle the actual throne in the heavens.

The valley of Bakkah eventually became known as Mecca . The Kaaba (an Arabic word which means cube) is traditionally draped in a black embroidered cloth. The well kicked to the surface by the infant Ishmael is known as the well of Zam Zam.

Muslims on the pilgrimage also run seven times between the two hills, as well as circling the Kaaba and drinking from the well of Zam Zam. Hagar and Mary were both Middle Eastern women.

The Koran also mentions the Christmas story in some detail in a chapter named in honour of Mary. The chapter begins with John the Baptist (named Yahiya in classical Arabic), born to Zachariah, with both father and son revered as Prophets.

Mary is introduced as a chaste woman withdrawing from her family "to a place in the East", locking herself away from the rest of society. A man mysteriously appears in her private chamber. The following dialogue ensues:

MARY: I seek refuge from thee to God Most Gracious: come not near if thou dost fear God.

MAN: Nay, I am only a messenger from the Lord, to announce to thee the gift of a holy son.

MARY: How shall I have a son, seeing that no man has touched me, and I am not unchaste?

MAN: So it will be: Thy Lord saith: 'that is easy for Me: and We wish to appoint him as a sign unto men and as a Mercy from Us'. It is a matter so decreed.

The man was in fact an angel. Christ was conceived miraculously. Following birth, Mary took her son back to her family. Her father was a respected rabbi and Mary was always known for her modesty and chastity. Further Mary had made a vow not to speak to any man for a fixed period of time.

When she was first publicly accused of sexual impropriety, she pointed to the baby Jesus. The Koran thus describes the first miracle of Christ his speaking from the cradle in defence of his mother. His exact words were:

I am indeed a servant of God: He hath given me revelation and made me a prophet. And he hath made me blessed wheresoever I be, and hath enjoined on me prayer and charity as long as I live. He hath made me kind to my mother, and not overbearing or miserable. So peace is on me the day I was born, and the day I die, and the day I shall be raised up to life again!

I'm not sure if Joseph or the Three Wise Men appear in the Koranic account. But a number of Jesus' miracles are mentioned. These include healing lepers and restoring life to the dead. Also mentioned is Christ's ascension. The sayings of Prophet Muhammad mention Christ's return to earth to establish the kingdom of God toward the end of time.

Both Mary and Hagar were women ostracised by and from family and community. Both were humiliated by social mores that were essentially inimical to the far greater purpose their creator had chosen for them to play. In the end, God provided the means for each of these women to overcome family and social stigma Hagar through her son's miraculous discovery of a well and Mary through her son's miraculous defence from the cradle.

Both Christmas and Eid stories show how God doesn't judge his creatures by the standards they use to judge each other. Even if these same standards are applied in the name of divine religion.

Genuinely religious people, on the other hand, recognise that their creator's mercy is for every person. God sees the hearts of all, whether they be accepted or rejected by the society of men.

Muslims and Christians have a joint responsibility to ensure this message of hope and mercy is not lost. The message should remind us of our shared Abrahamic spiritual roots. Indeed, the things that unite us are far greater in number and importance than those which divide us.

Irfan Yusuf is a Sydney lawyer and columnist for This article was first published in the Canberra Times on 23 December 2006.

Words © 2006 Irfan Yusuf

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Anonymous said...

Joseph and and the three wise men are not mentioned in the Quranic version. Mary was considered to be unmarried at the timeof having prophet Isa (pbuh)

Anonymous said...

You can't cover up the murder and slaughter of people from Australia, the UK and the US indistinguishable as being from that class they described in Bali as "whitey". These people were killed by Muslims for living their lives according to Western values, and the colour of their skin.

Is there a season of contrition on the Muslim calendar? If there is, and Muslims were serious about contrition, then they would abandon their religion of murder and hate.

Anonymous said...

Anonymous: Does the murder and slaughter of innocent Iraqis, Afghans and other Muslim peoples by the Christian US President and his cronies make the religion of Jesus one of murder and hate? Of course not. It only proves people aren't always what they claim to be.
Islam forbids the killing of innocents and it forbids suicide. Those who do these acts are not following Islam.

Anonymous said...

"then they would abandon their religion of murder and hate"

Dude, any religion may easily be portrayed into one of murder and hate. Including Christianity.

Who is the one posting comments of hate constantly? I am positive it isnt a Muslim.

Anonymous said...

Exactly as what written half a century ago, but with different characters:

"The term "Old Testament hatred" expresses the deep antipathy Jews feel toward Gentiles. Despite its inferiority, Jewry was able to survive over the millennia because of its satanic hatred against Gentiles."
Der Sturmer Magazine, Germany 1943

This is where your inspiration lies Anon? Am I right?

Anonymous said...

patricia, darling, what makes the Taliban and their supporters seem like such innocent people to you?

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Anonymous said...

Anonymous = Anti semite bigot. Go to hell sucker.

Anonymous said...

There is a special place in hell for lawyers.

Anonymous said...

Semites, and those that consider themselves semites, kindly leave Australia ASAP. You're both god's worst creation.

Many thanks.

Anonymous said...
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Anonymous said...

Good to see so many of Tim Blair's readers leaving comments ...

Anonymous said...

Keep up the good work, Irfan. Pity about the hate mail, though.