


Irfan Yusuf is a lawyer, award-winning author, commentator and humorist. His comic memoir "Once Were Radicals: My Years As A Teenage Islamo-fascist" was published in May 2009. He currently lives in Sydney where he is completing his doctorate.
The women of the world want you to kill yourself so that there is absolutely no danger of any of the sisterhood being sexually abused by you anymore. The test-tube scientists of the world want you to kill yourself so that there is no danger of your flawed genetic material being passed onto some new life form. Irfan it is well known that any opinion you might temporarily hold is purely the result of your own delusions and the varying effects of psychiatric pharmaceuticals. Existing as the most grotesque fat black freak in Australia does not entitle you to have a political opinion. Australian humans are entitled to any political opinion. You are not.
It's sad that your political views mirror your life situation as a nasty little social outcast, vicious gossip and a dependent needy lonely screw-up. It's not too late to give yourself an abortion with a massive overdose of psychiatric medication and an attention-seeking self-immolation. Your self-hatred and dislike of all humanity is the reason you continue to torture yourself and all Australians by continuing to exist. You are not going to get any happier by eating yourself to death so just have some dignity for the first time in your sad and lonely life and end it.
PRIME MINISTER: what I want to do is to reinforce the need for everybody who comes to this country to fully integrate and fully integrating means accepting Australian values, it means learning as rapidly as you can the English language, if you don’t already speak it, and it means understanding that in certain areas, such as the equality of men and women, the societies that some people have left were not as contemporary and as progressive as ours is.
And I think people who come from societies where women are treated in an inferior fashion have to learn very quickly that that is not the case in Australia. That men and women do have equality and they’re each entitled to full respect. I think Australia has benefited enormously from immigration
[A]nd I think there is a section, a small section of the Islamic population and I say a small section and I’ve said this before which is very resistant to integration. And this is a worry of their community as much as it is of the rest of the community.
RADIO PRESENTER, CHRIS SMITH: Is there own community doing enough to tell and weed out these people?
PRIME MINISTER: Some are, some are, and some aren’t. Most of the Islamic people I know are as appalled by the attitude of a small minority as you are and I am. But there are some who see appeals for people to fully integrate into the Australian community, they try and turn that into some kind of act of discrimination against them and I think that’s the sort of thing [the CALLER] is reacting against and she’s quite right to do so.
KARL: Let me start with you, Irfan. In what sense is Peter Costello wrong in suggesting Muslim migrants should preach true Islam and condemn terrorism?
ME: Well, Karl, I have to tell you that I can find nothing wrong in Costello’s statement you just aired.
BOLT: Well I’m really pleased to hear that, Irfan, but there are still crazy clerics and their interpreters opposing the PM and Costello. When will you Muslims oppose these radical clerics?
ME: Andrew, you are right as well. There are extreme clerics threatening people’s lives. There are clerics preaching terror. Then there are clerics opposing stem-cell research that could save people’s lives. There are even clerics threatening the health and lives of women by lobbying to limit access to abortion for those who genuinely need it. It’s terrible!
KARL: Andrew, what do you say about that?
The problem with the Right is not that it is at odds with progressives or Democrats. The problem with the Right is that it is at odds with reality. It is at odds with facts, with evidence, with science. And that’s why it has been so dangerous. And that’s why it has been so discredited.
You know, we in the States have much, much more experience with being all wrong about immigration than you do. I mean 36,000 you said in Italy? … We laugh. That’s a day in the United States. And we are so wrong about it. I mean, build a fence on the border with Mexico, give a huge boost to the Mexican ladder industry, you know […] the thing is when somebody gets on an exploding boat to come over here - they’re willing to do that to get to Australia - you’re missing out on some really good Australians if you don’t let that person in.
Whoa. Whoa. Whoa. You know, if you open your borders, you don’t have people smugglers.
I’m not seeing any Aborigines on the panel here. I am not a Comanche or a Sioux. You know, my people came over to the United States in a completely disorganised way. Doubtless by way of people smugglers […] I really believe in immigration … Let them in. Let them in. These people are assets. [O]ne or two of them might not be, but you can sort them out later … Oh, I think conservatives are getting this wrong all over the world, I really do.
Given the increasing diversity of America’s population, the dangers of sectarianism have never been greater. Whatever we once were, we are no longer just a Christian nation; we are also a Jewish nation, a Muslim nation, a Buddhist nation, a Hindu nation, and a nation of non-believers.
Check this guy out. He’s first name rhymes with Iraq. His middle name is Hussein, and his last name is almost Osama!
Mainstream American Muslims … would … be angry at what they consider would be his apostasy.
Obama was an irregularly practicing Muslim who rarely or occasionally prayed with his step-father in a mosque.
... the Jew and the Gentile, the Christian and Mahometan, the Hindoo and the Infidel to play an equal role in public life.
... no religious Test shall ever be required as a Qualification to any Office or public Trust under the United States.
The book opens with an account of her visit to her father’s deathbed, in Whitechapel, in London’s East End, in 2008. Her father, a highly respected political opponent of Somalia’s Soviet-backed military dictator, became more religious during exile and old age. Father and daughter hadn’t spoken since 2004, when Hirsi Ali and van Gogh made the film “Submission,” about the oppression of Muslim women, and she learned that he was fatally ill only a few weeks before his death. She didn’t want to visit him at his home, since it was in “a mostly immigrant area and overwhelmingly Muslim,” ...
The Muslims in Whitechapel “had brought their web of values with them,” values of a culture that she has left behind. She deplores her “conflicted” half sister Sahra, who is interested in studying psychology in London while remaining a devout Muslim, and who has an annoying habit of saying “Inshallah” after every phrase. “How long will Western societies . . . continue to tolerate the spread of Sahra’s way of life?” Hirsi Ali asks.
“The only difference between my relatives and me is that I opened my mind,” Hirsi Ali writes.
In denouncing Islam unreservedly, she has claimed a precedent in Voltaire—though the eighteenth-century scourge of the Catholic Church might have been perplexed by her proposal that Muslims embrace the “Christianity of love and tolerance.” In another respect, however, the invocation of Voltaire is more apt than Hirsi Ali seems to realize.
Voltaire despised the faith and identity of Europe’s religious minority: the Jews, who, he declared, “are, all of them, born with raging fanaticism in their hearts,” who had “surpassed all nations in impertinent fables, in bad conduct and in barbarism,” and who “deserve to be punished.” Voltaire’s denunciations remind us that the Enlightenment was a much more complex and multifaceted phenomenon than the dawn of reason and freedom that Hirsi Ali evokes. Many followed Voltaire in viewing the Jews as backward, an Oriental abscess in the heart of Europe. Hirsi Ali, recording her horror of ghettoized Muslim life in Whitechapel, seems unaware of the similarly contemptuous accounts of Jewish refugees who made the East End of London their home after fleeing the pogroms.