RELIGION: How Turnbull can avoid Howard's mistakes in alienating Muslims

A few imams do not represent Australian Muslims. Here are the people Turnbull should really be talking to.

A 15-year-old boy has murdered an adult in the geographical heart of Sydney. Police believe other teenagers are also involved, as are underworld figures. A 12-year-old is under surveillance. A 22-year-old has been charged with supplying the gun, and an 18-year-old has also been charged in relation to the crime. The appropriate response? Conventional wisdom is that we need to legislate. And we need to talk. In that order.

The conversation we need to have must involve “the Muslim community”. Some say we should talk with them. Others prefer to talk at them. Is it because in our imagination terrorism is necessarily Islamic, and Muslims are usually held collectively responsible? The point is that “we” and “they” need to talk.

Normally we don’t bother talking to them. They are sitting over there in mosques we rarely enter. We assume their women are at home or standing a few metres behind their men when in public. We read about them and their strange culture in our newspapers.

But now there is a greater urgency. Our security is threatened by their teenagers, possibly by their houses of worship and by their negligent parents. And of course by their terrorists. We therefore need to engage with their leaders. No, not academics or professionals or business people. Generally not their women (unless they are the type standing a few metres behind the men). We have to engage with their religious leaders. And we will choose who we speak to.

It’s a patronising narrative, but the fact is governments find it easier to talk to stakeholders and lobbyists. But the structured consultation model doesn’t quite work when you’re talking to 470,000 people coming from over 70 different countries and speaking languages at home that include Bangla, Urdu, Turkish, Arabic, Farsi, Tamil, Vietnamese, Russian and Croatian. Their understanding of religiosity varies. In a recently published book Coming of Age: Growing Up Muslim in Australia, the contributors included writers from at least three out of four Sunni schools of law, a Lebanese Alawi, a Turkish Alevi, a woman of Indian Gujarati Bohra background and an Iranian atheist of Shia heritage. And there was me.

So who represents the Islamic “them”? Malcolm Turnbull will be meeting with a group of people described as “Muslim leaders”. Almost certainly they will be limited to mosque management bodies or councils/federations of mosque management bodies. The Mufti and his interpreter will likely be there. There could be one or two women.

Few will have substantial experience in advocating for their communities to government in a meaningful way (apart from funding applications, and having their photos taken with the immigration minister). The organisations they represent will often have archaic rules. The Lebanese Muslim Association in Lakemba allows full membership only to men of Lebanese heritage. I cannot join, and neither can my mum. Keysar Trad’s Islamic Friendship Association meets each evening around his dinner table. Dr Jamal Rifi has a large medical practice, but then so does every third south Asian.

The main topic of consultation is deradicalisation of young Muslims. And perhaps a discussion on the latest round of anti-terror laws. There won’t be much discussion about the latter as the Prime Minister and Attorney-General have already made up their minds. The leaders (and their interpreters) aren’t capable of engaging with politicians on legal matters.

Former PM John Howard understood this well. After the July 7, 2005, London bombings he set up a round-table discussion with Muslim leaders. Virtually all were male. A fair few spoke little English and had little or no experience in lobbying, public affairs or political engagement. They were largely men of John Howard’s generation, whom he could easily manipulate.

This eventually morphed into a Muslim Community Reference Group (MCRG), which consisted almost exclusively of middle-aged male religious leaders and was chaired by Dr Ameer Ali, then-president of the Australian Federation of Islamic Councils (AFIC). In October 2005, Ali claimed the MCRG unanimously supported proposed new counter-terrorism laws before a single clause had been drafted. Howard would have been delighted with such compliant leadership. In fact, no one had any idea of the provisions of the proposed bill until ACT chief minister Jon Stanhope released the draft, much to the consternation of the PM.

Howard’s approach of focusing on religious leaders probably helped the cause of radicalisation. It made imams and religious leaders the public face of Australian Muslims. Mainstream Australians who identified as Muslim and who derived their income and status from mainstream engagement were left out of the picture. 

On March 26, 2008, the RN Religion Report reported that then-parliamentary secretary for multicultural affairs Laurie Ferguson said the Rudd government was considering reinstating the MCRG, though with

fewer imams, more women and young people, and it will also reflect the sizeable non-religious component of Australian Muslim community.

The focus on youth is natural. We’ve just witnessed a 15-year-old murder someone in broad daylight. We also know groups like Daesh (also known as Islamic State or ISIS) are using social media to actively recruit and influence young people of all ethnic and religious backgrounds. Yet the last time the self-appointed peak body of Australia’s Muslims made any public comment on an issue was to defend its conduct in relation to the lucrative halal meat certification market on Four Corners. 

Demographically, Aussie Muslims have a very young profile. The last three census figures show they are over-represented in younger age brackets (up to age 40) and under-represented in older ones. No prizes for guessing which age bracket religious leaders emerge from. They were largely from one denomination (Sunni). Apart from a few that ran independent schools, most had little knowledge of youth affairs.

Prime Minister Malcolm Turnbull can take the cynical route and do a Claytons consultation. Or he can take a leaf out of Laurie Ferguson’s book and search for people of merit by perhaps even inviting applications.

In 2007 Gerard Henderson wrote a monograph for UK conservative think tank Policy Exchange entitled Islam in Australia: Democratic bipartisanship in action. His qualifications to write such are monograph are dubious to say the least, and the document has mysteriously disappeared from the Policy Exchange website. But one valuable point Henderson made in his report was that Australian Muslims are, by and large, as secular and irreligious as most Australian Christians, correctly noting: “Many Australians who regard themselves as followers of Islam do not attend a mosque.” 

Consultations shouldn’t just be with religious Muslim men and imams, most of whom have little influence over kids at risk. Younger people (and not just the relatives of religious leaders who are all too often employed to run government-funded projects for their family fiefdom organisations) should be consulted. Lawyers, doctors, psychologists, journalists, youth workers, sportsmen and women, teachers, entrepreneurs, student leaders, etc. With a focus on people under 40 and people born here and who engage outside the religious square.

When mainstream Australians of Muslim heritage are involved in the process, it will show that with all this talent there are no shortage of role models. It will also show that the hateful mantras of those insisting Muslims “refuse to integrate” are just a load of tabloid refuse.

First published in Crikey on 16 October 2015.

POLITICS: How Turnbull can avoid Howard's mistakes in alienating Muslims

A few imams do not represent Australian Muslims. Here are the people Turnbull should really be talking to.

A 15-year-old boy has murdered an adult in the geographical heart of Sydney. Police believe other teenagers are also involved, as are underworld figures. A 12-year-old is under surveillance. A 22-year-old has been charged with supplying the gun, and an 18-year-old has also been charged in relation to the crime. The appropriate response? Conventional wisdom is that we need to legislate. And we need to talk. In that order.

The conversation we need to have must involve “the Muslim community”. Some say we should talk with them. Others prefer to talk at them. Is it because in our imagination terrorism is necessarily Islamic, and Muslims are usually held collectively responsible? The point is that “we” and “they” need to talk.

Normally we don’t bother talking to them. They are sitting over there in mosques we rarely enter. We assume their women are at home or standing a few metres behind their men when in public. We read about them and their strange culture in our newspapers.

But now there is a greater urgency. Our security is threatened by their teenagers, possibly by their houses of worship and by their negligent parents. And of course by their terrorists. We therefore need to engage with their leaders. No, not academics or professionals or business people. Generally not their women (unless they are the type standing a few metres behind the men). We have to engage with their religious leaders. And we will choose who we speak to.

It’s a patronising narrative, but the fact is governments find it easier to talk to stakeholders and lobbyists. But the structured consultation model doesn’t quite work when you’re talking to 470,000 people coming from over 70 different countries and speaking languages at home that include Bangla, Urdu, Turkish, Arabic, Farsi, Tamil, Vietnamese, Russian and Croatian. Their understanding of religiosity varies. In a recently published book Coming of Age: Growing Up Muslim in Australia, the contributors included writers from at least three out of four Sunni schools of law, a Lebanese Alawi, a Turkish Alevi, a woman of Indian Gujarati Bohra background and an Iranian atheist of Shia heritage. And there was me.

So who represents the Islamic “them”? Malcolm Turnbull will be meeting with a group of people described as “Muslim leaders”. Almost certainly they will be limited to mosque management bodies or councils/federations of mosque management bodies. The Mufti and his interpreter will likely be there. There could be one or two women.

Few will have substantial experience in advocating for their communities to government in a meaningful way (apart from funding applications, and having their photos taken with the immigration minister). The organisations they represent will often have archaic rules. The Lebanese Muslim Association in Lakemba allows full membership only to men of Lebanese heritage. I cannot join, and neither can my mum. Keysar Trad’s Islamic Friendship Association meets each evening around his dinner table. Dr Jamal Rifi has a large medical practice, but then so does every third south Asian.

The main topic of consultation is deradicalisation of young Muslims. And perhaps a discussion on the latest round of anti-terror laws. There won’t be much discussion about the latter as the Prime Minister and Attorney-General have already made up their minds. The leaders (and their interpreters) aren’t capable of engaging with politicians on legal matters.

Former PM John Howard understood this well. After the July 7, 2005, London bombings he set up a round-table discussion with Muslim leaders. Virtually all were male. A fair few spoke little English and had little or no experience in lobbying, public affairs or political engagement. They were largely men of John Howard’s generation, whom he could easily manipulate.

This eventually morphed into a Muslim Community Reference Group (MCRG), which consisted almost exclusively of middle-aged male religious leaders and was chaired by Dr Ameer Ali, then-president of the Australian Federation of Islamic Councils (AFIC). In October 2005, Ali claimed the MCRG unanimously supported proposed new counter-terrorism laws before a single clause had been drafted. Howard would have been delighted with such compliant leadership. In fact, no one had any idea of the provisions of the proposed bill until ACT chief minister Jon Stanhope released the draft, much to the consternation of the PM.

Howard’s approach of focusing on religious leaders probably helped the cause of radicalisation. It made imams and religious leaders the public face of Australian Muslims. Mainstream Australians who identified as Muslim and who derived their income and status from mainstream engagement were left out of the picture. 

On March 26, 2008, the RN Religion Report reported that then-parliamentary secretary for multicultural affairs Laurie Ferguson said the Rudd government was considering reinstating the MCRG, though with

fewer imams, more women and young people, and it will also reflect the sizeable non-religious component of Australian Muslim community.

The focus on youth is natural. We’ve just witnessed a 15-year-old murder someone in broad daylight. We also know groups like Daesh (also known as Islamic State or ISIS) are using social media to actively recruit and influence young people of all ethnic and religious backgrounds. Yet the last time the self-appointed peak body of Australia’s Muslims made any public comment on an issue was to defend its conduct in relation to the lucrative halal meat certification market on Four Corners. 

Demographically, Aussie Muslims have a very young profile. The last three census figures show they are over-represented in younger age brackets (up to age 40) and under-represented in older ones. No prizes for guessing which age bracket religious leaders emerge from. They were largely from one denomination (Sunni). Apart from a few that ran independent schools, most had little knowledge of youth affairs.

Prime Minister Malcolm Turnbull can take the cynical route and do a Claytons consultation. Or he can take a leaf out of Laurie Ferguson’s book and search for people of merit by perhaps even inviting applications.

In 2007 Gerard Henderson wrote a monograph for UK conservative think tank Policy Exchange entitled Islam in Australia: Democratic bipartisanship in action. His qualifications to write such are monograph are dubious to say the least, and the document has mysteriously disappeared from the Policy Exchange website. But one valuable point Henderson made in his report was that Australian Muslims are, by and large, as secular and irreligious as most Australian Christians, correctly noting: “Many Australians who regard themselves as followers of Islam do not attend a mosque.” 

Consultations shouldn’t just be with religious Muslim men and imams, most of whom have little influence over kids at risk. Younger people (and not just the relatives of religious leaders who are all too often employed to run government-funded projects for their family fiefdom organisations) should be consulted. Lawyers, doctors, psychologists, journalists, youth workers, sportsmen and women, teachers, entrepreneurs, student leaders, etc. With a focus on people under 40 and people born here and who engage outside the religious square.

When mainstream Australians of Muslim heritage are involved in the process, it will show that with all this talent there are no shortage of role models. It will also show that the hateful mantras of those insisting Muslims “refuse to integrate” are just a load of tabloid refuse.

First published in Crikey on 16 October 2015.

SPORT/RELIGION: We can slap away Eddie McGuire's 'mussie' comment. The real problem is the use of 'footy'

Australian Muslims have a sense of humour and no problem being likened to insects; what gets me is calling Australian rules "footy". 

What on earth was Collingwood boss Eddie McGuire on about when he described Victorian Sports Minister John Eren as a "Mussie"? Or should that be "Mossie"? Or is this the new slang for "Muslim"?

And why should non-AFL people like myself care?

Because apparently McGuire was being racist. And racism affects us all. Apart from Muslims, of course. Muslims aren't a race but rather some invading alien species from the Planet Gsjhtr%$hj.

Personally I don't see what the big deal is. It isn't the first time I've been named an extremely annoying insect.

At my all-boys Anglican Cathedral school, there were three non-Anglicans who wore our non-believing hearts on our sleeves. Brian was Jewish, Tim was an atheist though his Catholic heritage made him a non-believer among super-low-church Anglicans. I was the Muslim.

We'd give our school chaplain hell, but we also happily threw dirt at each other using unfortunate stereotypes. When the stereotypes no longer stuck, we had to use more novel approaches.

One morning, Tim approached me all excited. "I killed one of your type in the shower yesterday. I slapped him dead just as he was about to bite me and suck my blood." I was confused. Tim clarified with a question.

Aren't you a Mossie?

Brian made sure everyone in our year knew Tim's new terminology. Soon blokes would find a mosquito buzzing around in the playground, point to it and ask my permission.

Do you mind if I flatten one of your cousins

? Another would remark:

How come you never seem to have mosquito bites? Oh yeah, I forgot. They never attack their own.

Some years later at university, I befriended an Anglo-Australian Muslim convert. Dave who had been around the mosque and religious organisation scene for more than a decade. Like many converts during the 1980s, Dave was not made to feel very welcome in a scene dominated by "ethnic" Muslims who treated converts with disdain or distrust.

Convert experiences were very similar to those of young Muslims like myself who resented religious spaces that treated Islam as cultural relics of life "back home".

I mentioned to Dave about how I was referred to as a "Mossie" at school. He had a good chuckle.

Mate, that's nothing. One of the earliest converts in Sydney was a bloke named Yusuf. He was doing a PhD and was organising activities for converts.

Yusuf understood that converts were often subject to pressure from fringe Muslim groups. He knew converts needed educational programs that reflected Australian norms so he produced a newsletter which was sent to more than 500 converts across the country. It was the 1970s and with no email or Facebook back then, it was all cut and paste and licking stamps onto handwritten envelopes. The newsletter was for Australian Muslims, for Muslims who saw Islam as something for Australia and not just a carbon copy of whatever was happening in Ankara or Lahore or Tripoli.

And the name of this publication? The Aussie Mossie.

Apparently the subheading was: "Watch out or we'll bite!"

Yes, Australian Muslims had a sense of humour, an understanding of Australian abbreviation and even an ability to rhyme. Muslims have been happily describing themselves as "Mossies" for more than four decades. So much for not integrating.

Nowadays, the biggest group of Muslims here are those born in Australia. Most of us are Aussie Mossies.

Thanks to events happening overseas, we're getting a rough ride. We're told to say our faith is one of peace like we really mean it. Our ladies are subjected to both domestic violence at home and non-domestic violence on public transport. Across the country, crowds of thugs and neo-Nazis are holding rallies to reclaim the country from us.

There are some real haters out there. But I'm not sure if Collingwood boss Eddie McGuire is one of them.

For starters, spotting the Sports Minister as a Turk isn't something that should come as a surprise to anyone who knows anything about McGuire. Seriously, McGuire grew up in Broadmeadows. He knows a Turk when he sees one.

But there is one thing I'm deeply offended about, not so much as a Muslim and as a decent human being. The story about McGuire's comments was placed on the Fairfax website headed "REAL FOOTY".

Fancy describing a game where huge men wear tiny shorts as footy, let alone real footy. I'm deeply offended and demand an apology.

And if it's true that the minister prefers to play "soccer", well I'm happy he leads by example. Because REAL footy is played throughout the world with feet, not hands.

Irfan Yusuf is a PhD candidate at Deakin University and has no interest in AFL. He is the author of Once Were Radicals: My Years as a Teenage Islamo-Fascist. This article was first published in the Sydney Morning Herald on 11 August 2015.

CRIKEY: Emma Alberici (and the West) doesn’t understand anything about Muslims

Emma Alberici’s drawn praise for her heated interview with the head of a radical Islam group, but her conduct was not exemplary.

Tony Abbott copped a few guffaws when he said that in Syria there were no clear goodies and baddies, just lots of baddies. But in fact it was one of the wisest things he ever said about foreign policy. If only he didn’t limit such wisdom to Syria.

What Abbott and the rest of Australia (including our fourth estate) needs to understand is that the national boundaries drawn up in the Middle East were the result of shenanigans of colonial powers on their last legs. Religious, cultural and language groups were split up and even denied some kind of nationhood. Artificial nations were created.

In his memoir Leave to Remain, Australian Lebanese writer Abbas El-Zein recounts his visits to Iraq, where his relatives, from a long line of Shia Muslim religious scholars, studied and worked. He visited what is perhaps the largest cemetery on earth, the Wadi al-Salaam (Valley of Peace) in Najaf Iraq, where Shia Muslims from across the globe aspire to be laid to rest.

Yes, it’s true. Shia Muslims in southern Lebanon have direct links to Shia Muslims in Iraq. Sunni Muslims in Lebanon have direct family and spiritual links to Sunni Muslims in Syria. A Sunni Muslim tribe in Syria is being housed by their direct tribal relatives from Jordan. The boundaries may be real to us, living in the Westphalian world of nation states. But to the people of the region, it really doesn’t make sense. The ties of language and culture and faith and sect go back much further. Those ties and loyalties may extend to communities in Australia, affecting even people born here. It may well be much more complex than just Shias hating Sunnis.

It also explains why the simplistic vision of “the Muslim world”, a singular rump of 25% of humanity yearning for a caliphate, also makes little sense to all but a tiny minority of nominally Muslim migrants and their offspring. This is the fringe simplistic ideology promoted by groups such as Hizb ut-Tahrir (HT), the organisation of “hate preachers” Tony Abbott has promised another hate preacher he will ban.

Emma Alberici’s Lateline interview  with former HT Australian spokesman Wassim Doureihi started well enough. “We’ve invited you here tonight to help Australians better understand what it is that you stand for.” It went downhill from there, with decontextualised questions like, “Do you support the murderous campaign being waged by Islamic State fighters in Iraq?”

Then again, Doureihi could have just used some strategic sense. He’s in luck that HT leaders overseas were having serious issues with ISIS/ISIL/IS before the first Western aid worker or journalist was decapitated. Or rather, when other Western journalists were ignoring the large number of Lebanese, Kurds and other non-Westerners being slaughtered by Daesh, which is the correct Arabic name for Islamic State.

All Doureihi had to do is read out the HT rejection of the Daesh caliphate. Inane questions such as these are something any seasoned media operator should be used to. And Doureihi is about as seasoned as they come. He’s been an HT spokesman since around 2006.

But Doureihi cannot remove himself from this simplistic vision of human beings as computer hardware who just need the correct religious and political software to operate a caliphate network. HT see the idea of a caliphate as sole political glue that binds Muslims together, despite the fact that Shia Muslims don’t believe in a caliphate. As if issues like language never led to the phenomenon of Kurdish separatism or the establishment of Bangladesh in 1971 and the ongoing tensions within this relatively new Muslim nation.

Perhaps Alberici could have asked Doureihi to explain this diagram from The Guardian  — it doesn’t look much like a singular Muslim world to me. Or if complicated is her thing, perhaps this one from Slate. But then Alberici was stuck in a simplistic paradigm handed to her, one where a handful of white people being decapitated was more tragic than thousands of brown people being slaughtered by Daesh and then bombed to shreds by righteous Western forces.

Doureihi had an opportunity to decontextualise and recontextualise all he wanted if he just got past Alberici’s threshold questions. Instead, he became bogged down in a sad attempt to rejig the war on terror “narrative” in a single interview.

WASSIM DOUREIHI: Let me make it very clear: you’ve invited me on to this platform to express my views.

EMMA ALBERICI: Yes!

WASSIM DOUREIHI: You’re not allowing me to do that.

EMMA ALBERICI: But you want to express your views quite separate to the questions that I’m putting to you.

WASSIM DOUREIHI: I’m answering the question that I deem appropriate.

How hard is it to say, “I am against beheadings. I am against genocide. And I was wondering why we never gave a flying fuck about the toxic fallout in Fallujah being worse than Hiroshima”?

But Alberici’s own responses to Doureihi’s questions reinforced Doureihi’s claims that some kind of underlying narrative was at play. She was becoming flustered by a phenomenon — an interviewee answering her question in a manner he wished — that she should be well used to. Heck, politicians do this all the time. HT is a political party. Doureihi is a Muslim politician wannabe.

Alberici lectured Doureihi on how to combat phobia. “You can dispel any supposed phobia out there by putting a line in the sand and giving people a yes or a no about what your position is”. She even asks : “What are Islamic State fighters doing in your name?”

It’s easy for Doureihi and others (including me) to be offended by this. Daesh don’t fight in my name. They are violent wackos, thugs, criminals. I don’t think HT are violent, even if they are silly. But to ban them would be ridiculous. If Abbott and other pollies cannot win such a simple battle of ideas against such simpleton opponents, it says a lot about the pathetic discourse on foreign policy in this country.​

First published in Crikey on Friday 10 October 2014.

DIVERSITY: Centre for Independent Studies hosts genetics expert ...

As part of its Big Ideas Forum this year, the Centre for Independent Studies is hosting German Thilo Sarrazin, a German former banker and politician who claims Muslims are lowering German intelligence and that all Jews share certain genes.

Lovely. Janet Albrechtsen will also be sharing the podium. You can read a gushing tribute to Sarrazin in The Australian authored by Oliver Marc Hartwich, a research fellow at the CIS. Hartwich believes that Sarazzin is the victim of German political correctness.

Heck, why shouldn't a German, less than a century after the Holocaust, claim that Jews have shared features that are inherited? Why shouldn't the CIS be allowed to host someone with such rabid views? And why shouldn't those sponsoring the CIS, among them some major Australian corporations that supply goods and services to Jews and Muslims, not be able to finance the promotion of such opinions?

And why shouldn't I and my Jewish friends be allowed to name and shame these corporations? It's a free country.

COMMENT: Jeremy Sammut tries to be a smartie on M&M's

Jeremy Sammut is a research fellow at the Centre for Independent Studies. He has a PhD in Australian social and political history from Monash University. He has written about child protection laws and health policy.

And now he is writing about what he describes as the 'M&M' debate. M&M equals "multiculturalism and Muslims". His article appearing on the CIS website has been reprinted on the opinion page of The Australian.

Sammut writes about the “multicultural industry” which seeks to stifle “a legitimate debate about the success or otherwise of Muslim integration”.

Sammut's evidence is one part of Sydney he describes as "Lakemba and its surrounds" which he argues

... remain ghettofied.


The usual pattern of dispersal by first-generation children of immigrants has not occurred to the same extent and the area is plagued with poor educational achievement, high unemployment and crime.


The community concerns that exist in western Sydney about Muslims and multiculturalism are based on these jarring realities on the disintegration of some parts of Sydney from the mainstream, and the failure to repeat the successful patterns of integration of other ethnic groups.

All this raises a few issues. Well, actually more than a few. I'll list some:

[01] Was Jeremy Sammut around when many used to refer to Cabramatta as 'Vietnamatta'? Was he aware of the large number of media reports and conservative commentators talking about 'Asian crime gangs' and the difficulties 'Asians' faced integrating?

[02] Is Sammut talking about Muslims as a race?

[03] Is Sammut asking us to believe that a certain ethnic group of Muslims in Lakemba is reflective of all Muslims across the country?

[04] Sammut argues that ...

It is because most Australians believe in the immigration and integration of all comers that what is going on in southwest Sydney is of concern.


Perceptive politicians have picked up on this.

Could he name some of these perceptive politicians? Does he agree with their perceptions and statements?

I might ask him these questions direct.

CRIKEY: The media pigeonholing Muslims is not helping any cause

Scribes used to talk about “the Muslim community” and ascribe to this monolithic blob the views of several religious talking heads from fellafel land. Rarely would they bother with the vast majority of people who felt inclined to tick the “Muslim” box on their census forms. In fact, the average punter for whom Islamic religion was just one layer of their identity was left out of the discussion.

Then one day an unelected and unpopular mufti made some comments about catmeat and suddenly every media outlet in town was alleging that his word was gospel for everyone from a Malay factory worker in Port Headland to an overweight South Asian solicitor in northern Sydney. It was about this time that a whole bunch of us decided that we were sick of being typecast by religious wackos. And journalists began recognising very familiar diversity where they once only saw an alien blob.

But reading the reports in Fairfax and Murdoch press in recent days, again I’m getting the feeling that we’re going back to the future. Sally Neighbour focuses on people from one of two Arabic-speaking ethnic groups, citing one or two new faces and the usual talking heads of self-appointed ethnic leaders.

Neighbour managed to find a Lebanese medical student. Gee. I’m impressed. She might come along to a gathering of Aussies of Pakistani or Bangladeshi or Egyptian or Palestinian origin (or indeed a different group of Lebanese) and find dozens of students studying medicine, law, dentistry, engineering, mass communications, etc. Many of them are females, with and without head covering.

She might have gone to ANU and had a chat to the Foundation Professor of Medicine Dr Mohamad Khadra, who happens to be of Lebanese heritage and a former president of a campus Muslim students association.

Then The Oz editorial pompously lectures again about what “Muslim leaders” and “the Muslim community” needs to do. It says that ...

... we cannot simply ignore reports of behavioural problems among young, unemployed and disaffected Muslim men in the outer suburbs of Sydney … The difficulties among largely Lebanese Muslims are mirrored in some Pacific Islander groups in the same areas …

Yes, them Samoan imams need to get their butts kicked.

How wonderful it would be if the next generation of Lebanese-Australian kids held as their models the successful chief executives and footballers from their communities, rather than drug barons and nightclub owners.

Yes, and how wonderful it would be if you stopped giving space for ridiculous sheiks and their interpreters and started interviewing and allowing on your pages the voices of the huge array of academics, business people, CEOs, professionals who happened to be Muslim. And if you started realising that:

• Writing editorials that sound like something authored by Glenn Beck doesn’t do much to improve your poor circulation.
• Being Muslim is not the same as being Lebanese and vice versa.
• Most nightclubs are not owned by Muslims or vice versa.
• Most drug barons are not Muslims or vice versa.
• You choose to create this perception of Muslims by focusing on their religious identity rather than anything else.

Yes, there’s a lot that all ethnic and religious communities in Auburn and Lakemba community need to do, but to assume that gangland is defined purely by one religion is just ridiculous. Last time I checked, the Morans weren’t praying five times a day.

If journalists and editors and pundits and politicians self-appointed Muslim talking heads would just allow Muslims to get on with their working lives, and stop trying to define them as some kind of monolith, common sense might prevail and the haters might stop hating.

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CRIKEY: Stuff the dirty dunnies, it’s the religious violence that could halt Delhi

Yes, many Indians are very embarrassed over the poor state of the dunnies at the athletes’ village in New Delhi. They’ve openly been writing about it, not ashamed to lash out at the government or even at themselves. One columnist wrote that the urban elite were deluding themselves:

Just when we were patting ourselves on the back for having become an economic dynamo and a growing ‘soft’ superpower represented by Bollywood and yoga, basmati rice and tikka masala ready to take over the world, the Commonwealth Games debacle has come as a slap across the national face.

And Western reporters faithfully reported this collective masochism while ignoring the story Indians were genuinely nervous about. Having dust on one’s dunny is something many Indians can live with. But would the Games be enough to stop some ordinary citizens transforming into religious warriors and slaughtering one another over a 16th century mosque demolished in 1992 to build a Hindu temple? How do you explain to Australian readers that the Cronulla riots were a Sunday picnic compared to the rioting and looting and murder that took place across India after the demolition?

Indians are now nervously praying riots aren’t repeated in response to the recent judgment in the Allahabad High Court in what has become known as the Babri Masjid case. The ancient mosque was built by Mughal Emperor Babar on the alleged birthplace of the Hindu god Rama at Ayodhya in northern India. The decision awards one third of the property to the Muslim religious trust and two thirds to two Hindu groups. Some argue the decision effectively reward the fanatics who tore the mosque down, and who subsequently went on a rampage of violence and looting.

That incident also transformed India’s political landscape. Mahatma Gandhi was murdered in 1948, shortly after independence, by Hindu fanatics who resented his efforts to maintain inter-communal peace and who wanted to implement a virtual theocracy inspired by a far-Right ideology called Hindutva. For years, the Hindutva mob were considered freaks by the political mainstream. The destruction of the Babri mosque and the alleged restoration of the birthplace of a god millions of Hindus revere enabled the Hindutva crowd to hijack the private devotion of followers of perhaps the world’s most tolerate religion.

Eventually the ragtag Hindutva groups aligned themselves with a political party called the BJP. The current BJP website has removed essays such as Semitic Monotheism: The Root of Intolerance in India. But how do these ideas translate on the ground?

Suketu Mehta, author of the 2004 book Maximum City: Bombay Lost and Found, describes meeting with Hindutva zealots who describe a typical scene from the 1992-93 riots as told to him by one “Sunil”:

“Those were not days for thought,” he continued. “We five people burnt one Mussulman. At four am after we heard of Radhabai Chawl, a mob assembled, the likes of which I have never seen. Ladies, gents. They picked up any weapon they could. Then we marched to the Muslim side. We met a pavwallah on the highway, on a bicycle. I knew him; he used to sell me bread every day.” Sunil held up a piece of bread from the pav bhaji he was eating. “I set him on fire. We poured petrol on him and set him on fire. All I thought was, ‘This is a Muslim’. He was shaking. He was crying, ‘I have children, I have children!’ I said, ‘When your Muslims were killing the Radhabai Chawl people, did you think of your children?’ That day we showed them what Hindu dharma is.”

The scene in Delhi was much the same. And it didn’t just happen in Delhi and Bombay immediately after 1992. It was repeated in the 2002 massacre in the state of Gujrat, where textbooks are being modified to glorify Hitler and downplay Gandhi.

And if you think Muslims have been the only victims, ask yourselves why our conservative Catholic commentariat ignored the story of the 2008 massacres of Catholics in Orissa?

This is the kind of stuff most Indians are scared of. The dust-sensitive backsides of foreign athletes don’t rate very highly when the prospect of communalist violence is very real.



First published in Crikey on 1 October 2010.

UPDATE I: An anonymous poet and former Christian Democratic Party official sent this lyrical response:

Imagine there's no nigg3rs
It's easy if you try
Blackheads in hell below us
Above it only whites
Imagine all white people
Living for today

Imagine no shit countries
filled with subhuman poo
Something to kill or die for
a subhuman zoo
Imagine all white people
Living life in peace

Words © 2010 Irfan Yusuf






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RACISM: Germany's answer to Glenn Beck?

If you thought Ayaan Hirsi Ali's book contained gross generalisations, wait till you get your hands on the German Central Banker Thilo Sarrazin's book. Published in German as Deutschland schafft sich ab ("Germany does away with itsel").

So what does he say that is so offensive? According to DW:

At the launch, Sarrazin reiterated his beliefs about the threat of Muslim culture to European societies. He told reporters that Germans were in danger of becoming "strangers in their own country" and demanded stronger checks on immigrants.

You don't need to know German to read that kind of sentiment. Just listen to the likes of Pauline Hanson, Fred Nile or Andrew Bolt.

But it gets better. Philo also talks about the existence of a "Jewish gene". What a ridiculous suggestion.

"All Jews share a particular gene," Sarrazin said in an interview published on Sunday. "That makes them different from other peoples."

Still, why should anyone complain about that? After all, he was only saying about Jews what a certain American citizen has said about Muslims.

Perhaps FoxNews could have its own German language version. And with Thilo Sarrazin, Mr Mrdoch might have his own Glenn Beck.



Words © 2010 Irfan Yusuf

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OPINION: Who Made The Dogs Bark?

This article was first published in NewMatilda on 6 September 2006.

___________________

Howard and Costello's comments about Australian Muslims are classic examples of the dog whistle, writes Irfan Yusuf.

On 1 September, on Radio 2GB, there was the following dialogue between Prime Minister John Howard and a talkback caller:

PRIME MINISTER: what I want to do is to reinforce the need for everybody who comes to this country to fully integrate and fully integrating means accepting Australian values, it means learning as rapidly as you can the English language, if you don’t already speak it, and it means understanding that in certain areas, such as the equality of men and women, the societies that some people have left were not as contemporary and as progressive as ours is.

And I think people who come from societies where women are treated in an inferior fashion have to learn very quickly that that is not the case in Australia. That men and women do have equality and they’re each entitled to full respect. I think Australia has benefited enormously from immigration

[A]nd I think there is a section, a small section of the Islamic population and I say a small section and I’ve said this before which is very resistant to integration. And this is a worry of their community as much as it is of the rest of the community.

RADIO PRESENTER, CHRIS SMITH: Is there own community doing enough to tell and weed out these people?

PRIME MINISTER: Some are, some are, and some aren’t. Most of the Islamic people I know are as appalled by the attitude of a small minority as you are and I am. But there are some who see appeals for people to fully integrate into the Australian community, they try and turn that into some kind of act of discrimination against them and I think that’s the sort of thing [the CALLER] is reacting against and she’s quite right to do so.

Howard was still defending his comments at the time I wrote a response published in the Canberra Times. On the same day, he climed to have ‘clarified’ his comments.

As usual, Howard was testing the waters. He was blowing a whistle and testing how loud the dogs barked. And boy, did the dogs bark loudly!

Sheik Rupert bin Murdoch’s Limited News went crazy. The Australian’s Dick Kerbaj started the howling his sub-editors giving his 1 September article the explosive headline: ‘PM Tells Muslims to Learn English.’ (The fact that most Muslims speak better English than Kerbaj speaks Arabic didn’t occur to the headline writers.)

Piers Akerman followed closely behind, showing off his Arab cultural expertise by claiming Syrian-born female psychiatrist Dr Wafa Sultan was really a bloke. (He now claims it was a typo.)

The headlines flowed thick and fast the Daily Telegraph’s Luke McIlveen exaggerating both the PM’s words and some Muslim responses.

Predictably, Peter Costello tried to out-Howard Howard, while the PM himself went in the other direction telling every man and his Middle Eastern dog more or less that ‘99 per cent of Muslims make really good hommus! Only 1 per cent add extreme garlic!!’

On Sunday night, I was relaxed and comfortable in Canberra watching re-runs of Family Guy when Channel 9’s Today Show phoned to ask me to go head-to-head with Andrew Bolt. I reluctantly agreed.

The next morning, a limousine picked me up and took me to the Canberra studio of WIN-9. They hooked me up with a microphone, though there was no screen for me to see either Bolt or my interviewer Karl Stefanovic.

This was supposed to be a cultural show-down, an old-fashioned ‘death match’ from the days of World Championship Wrestling, beamed live across Australia and New Zealand. I was to be the dude defending non-English speaking, wife-beating Mullahs. Bolt was meant to be the reasonable Dutchman defending good ol’ Aussie values.

They played Costello’s sound bite in which he basically said that Muslim leaders need to condemn terrorism so that Muslim converts could get the message that real Islam isn’t a radical violent political ideology. It was the first time I’d heard it. I was shocked. How could this brilliant industrial lawyer now shoot himself in the foot again?

Here’s how the conversation went, more or less:

KARL: Let me start with you, Irfan. In what sense is Peter Costello wrong in suggesting Muslim migrants should preach true Islam and condemn terrorism?

ME: Well, Karl, I have to tell you that I can find nothing wrong in Costello’s statement you just aired.

BOLT: Well I’m really pleased to hear that, Irfan, but there are still crazy clerics and their interpreters opposing the PM and Costello. When will you Muslims oppose these radical clerics?

ME: Andrew, you are right as well. There are extreme clerics threatening people’s lives. There are clerics preaching terror. Then there are clerics opposing stem-cell research that could save people’s lives. There are even clerics threatening the health and lives of women by lobbying to limit access to abortion for those who genuinely need it. It’s terrible!

KARL: Andrew, what do you say about that?

I couldn’t see what happened next, but I could hear Bolt jamming the word ‘Hezbollah!’ into each sentence as many times as possible. I sat back and tried not to snigger. Karl called it game, set and match.

Back in the Channel 9 limo, I switched on my phone. Calls arrived in quick succession from Canberra, Sydney, Brisbane and Allah-knows where else. They were all from women : ‘Good on you. That bastard is so anti-abortion!’ ‘Well done for exposing the real extremists!!’

(OK, I’ll admit they were from my buddies.)

So Howard and Costello have placed the final nail into the anti-Muslim hate speech coffin. Their combined message can be summarised as follows:

Ninety-nine per cent of Muslims are perfectly integrated, speak English, adopt Australian values, and treat women as badly as the rest of us do. Converts need pastoral support to understand Islam isn’t violent or terroristic.

Thanks, John and Pete.

Now the Bolts and Akermans and Albrechtsens and Stones and Steyns and Sheehans and Devines have lost 70 per cent of their content. They can no longer say Muslims have inherently violent misogynistic cultures, or claim Islam is inherently violent, without directly contradicting their political masters.

It also means that Howard and Costello have effectively dismissed Rupert Murdoch’s suggestion that Western Muslims are likely to suffer from dual loyalties. Because every time they make such claims, I’ll be quoting Howard & Costello.

And throwing in a few stem cells for good measure!

Words © 2010 Irfan Yusuf

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SPORT: All-Indian Superstars

Irfan Yusuf watches his cricketing namesakes hit sectarian politics out of the park in Gujurat ...

Humility is one of my strengths. Indeed, I can confidently state that I’m the most humble person I know. To confirm this, over the weekend, I took the ultimate humility test. I sat down at my computer, from whence many an article for this magnificent website has emerged, and surfed my way to Google News. There, I typed the words "Irfan Yusuf" and clicked.

As my self-effacing nature expected, the first item was an article on WYD published under my name in the New Zealand Herald. But what followed was quite instructive: article upon article from newspapers, sports blogs, cricket blogs, TV websites and e-zines about two Indian cricketers. There’s no doubt that in the online Irfan Yusuf stakes, Irfan Pathan and Yusuf Pathan are hitting me for six!

Growing up with a name no one could pronounce wasn’t the nicest experience. Was it "Eefun"? Or "Urfun"? Or "Earphone"? And if that wasn’t bad enough, people constantly misspelt my surname. "No, it isn’t ‘Y’ ‘O’ ‘U’ double-’S’ etc". Get the drift? I doubt I’ll have any more problems with spelling or pronunciation on my next trip to India. Thanks to a pair of Gujarati cricketers, millions of Indians now know how to spell and pronounce my full name correctly.

The Pathan brothers are all-Indian superstars. They hail from the north-western Indian state of Gujarat, part of which borders Pakistan. Gujarat was also the hometown of the great lawyer Mohandas Gandhi, who spent some years in South Africa fighting apartheid and went on to become the spiritual leader of the Indian independence movement.

There is a spiritual side to the story of the Pathan brothers. Until recently, their father Mehboob Khan was the caretaker at the Jammi Masjid (congregational mosque) in Mandvi, a suburb of the Gujrati town of Varodara. He had inherited this role from his father and grandfather. The mosque is 400 years old, older than any mosque — or indeed any church — in Australia. With the exception of Indonesia, India has more Muslims than any other country on earth. Yet Indian Muslims make up only around 15 per cent of India’s population. Most are relatively poor.

After the 1947 Partition, people on the "wrong" side of the India-Pakistan border left everything behind to make it to the "right" side. The Pathan family were different. Sher Jaman Ibrahim Khan, the paternal grandfather of Irfan and Yusuf Pathan, migrated from the Manshera district of Pakistan to India a few months before Partition.

Although India is officially secular, it has seen a rise in pseudo-religious far-Right Hindu nationalist politics. It isn’t alone in this regard. Until the most recent elections, two Pakistani provinces were dominated by pseudo-religious Islamist parties.

I describe such politics as pseudo-religious because I believe that no religion teaches its followers to be intolerant toward the poor and the vulnerable. The situations of millions of Hindu, Sikh and Christian Pakistanis are made to feel even more precarious thanks to misdirected blasphemy laws promoted by Pakistani politicians who only use Islam as a divisive wedge. On the other side of the border, similar wedges — of the allegedly Hindu variety — are used by Indian politicians to make millions of Muslim and Christian Indians feel vulnerable.

The Pathan brothers may tour across the world scoring runs and taking wickets with millions back home cheering them on. However, their home town in Gujarat is frequently the scene of communal violence whipped up by extremists from the governing fundamentalist Bharatiya Janata Dal (BJP) party. Go to the BJP website and you’ll see that Gujarat and India’s proudest son, Mahatma Gandhi, barely rates a mention. You’ll also read essays blaming allegedly foreign "Semitic" faiths for India’s woes.

The BJP State Government of Gujarat led a massacre of religious minorities in 2002 that saw thousands of civilians murdered and hundreds of women raped by mobs armed with official records showing the residential and business addresses of Muslims and Christians. While the rest of India tossed out the BJP in the last national elections, Gujarat’s Chief Minister Narenda Modi remains the man who allegedly orchestrated much of the 2002 violence — or at the very least turned a blind eye to it.

This explosive environment even affects national heroes like Irfan and Yusuf Pathan. In May 2006, Indian journalists spent time in the Pathan family home. Don’t let the headline "Genius in the time of hatred and bloodshed" put you off reading the inspiring story of young Indian athletes who honed in their skills in an environment where their poverty-stricken families and communities were subjected to discrimination and even violence.

The religion that South Asians follow most fanatically - cricket - is, ironically enough, one which overrides sectarian exclusions. Pakistan’s national side has no shortage of Hindu and Christian players, and Muslim, Sikh and Christian players step up to the pitch for India. In both India and Pakistan, religious fundamentalism sits side by side with a blend of tolerance and pluralism that is often best displayed on sporting fields.

The good news is that the Pathan brothers were able to use cricket to rise above the sectarian bigotry. We often hear that sport - and religion - and politics shouldn’t mix. But sometimes spectator sport can become a powerful religious force in its own right allowing its practitioners and fans to overcome the obstacles set by sectarian politicians.

First published in NewMatilda on 17 July 2008.


Words © 2010 Irfan Yusuf

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VIDEO: Veteran from a family of veterans warns of a "modern day Salem witch hunt" ...

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VIDEO: Where are the Muslim and Sikh attackers of abortion clinics?

It's just stupid logic. Where are the Southern Baptists flying planes into buildings? True, but then where are Muslims (or Sikhs often stupidly mistaken by bigots to be Muslims) attacking abortion doctors and clinic in the name of Jesus? You can go on and on about this nonsense, but what would it achieve? Would it make any of us feel safer? And actually be safer?

Social cohesion is an essential prerequisite for national security. Fruitloops who can only see the world in an "us" and "them" manner and who engage in infantile group-hate-speech, are themselves a threat to national security.



And here is a graphic taken from a post on a blog hosted by a mainstream newspaper, London's Daily Telegraph.



Which just goes to show that you don't have to be on the fringe to be a fruitloop.

Words © 2009 Irfan Yusuf


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